Results for 'Deborah O. Erwin'

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  1. Thought, Freedom, and Embodiment in Kant and Sellars.James O'Shea - 2017 - In Sellars and Contemporary Philosophy, edited by David Pereplyotchik and Deborah Barnbaum, Studies in American Philosophy Series (London: Routledge), pp. 15–35. ISBN 9781138670624. London and New York: pp. 15–35.
    ABSTRACT: Sellars once remarked on the “astonishing extent to which in ethics as well as in epistemology and metaphysics the fundamental themes of Kant’s philosophy contain the truth of the variations we now hear on every side” (SM x). Also astonishing was Sellars’ 1970 Presidential Address to the American Philosophical Association (APA), which borrowed its title from the phrase in Kant’s Paralogisms, “...this I or he or it (the thing) which thinks...” (B404). In its compact twenty-five pages Sellars managed to (...)
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  2. Notas sobre o misticismo racional de Erwin Schrödinger.Raoni Wohnrath Arroyo & William Davidans Sversutti - 2022 - Griot : Revista de Filosofia 22 (1):215-226.
    Often referred to as one of the “founding fathers of quantum mechanics”, Erwin Schrödinger’s thoughts were popularized by his contributions to contemporary physics. However, this thinker contributed to the discussion about the limits of philosophical thought and the ultimate foundation of reality, especially in his later writings. This article addresses such discussions, having as a guideline the Schrödingerian notion of ‘consciousness’ and the ethical implications of such a conception.
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  3. Puberdade e Estacionalidade Reprodutiva dos Animais.Emanuel Isaque Cordeiro da Silva - manuscript
    OBJETIVO -/- O estudante de Zootecnia e de Veterinária, quando se depara com a produção animal, um dos pilares importantes é a reprodução, uma vez que é a perpetuação da espécie, seja para gerar filhas de uma vaca campeã em produção leiteira e de um touro com rusticidade e com aptidão produtiva de corte, ou mesmo para reposição de um plantel, o mesmo deve estar consciente de que esse ramo é de extrema responsabilidade, já que estará intimamente lidando com a (...)
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  4.  93
    Felinos inseparáveis: considerações históricas e filosóficas acerca do problema da medição em mec'nica qu'ntica.Raoni Wohnrath Arroyo - 2023 - Revista Ética E Filosofia Política 1 (26):209-238.
    Este artigo trata de aspectos abordados aspectos históricos e filosóficos do problema da medição em mecânica quântica, com ênfase na famosa formulação de Erwin Schrödinger conhecida como o “paradoxo do Gato de Schrödinger”. Pensado para o uso em sala de aula em cursos de filosofia da ciência a nível de graduação e pós-graduação, o artigo trata, em especial: da gênese do problema da medição (§ 1); sua conexão com os debates filosóficos sobre a localidade e separabilidade (§ 2); as (...)
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  5.  81
    Ludwig Boltzmann và đầu mối dẫn tới kết nối lý thuyết quan trọng.Minh-Hoang Nguyen - manuscript
    Đồng hành với lý thuyết MT từ 2019, tới 2023 cuốn sách Mindsponge Theory (MT) chính thức ra mắt, đánh dấu một chặng đường cá nhân tôi vừa hoàn thành các nghiên cứu tiến sỹ, vừa tìm tòi phát triển các phương pháp trợ giúp công việc hiệu quả hơn. Trên hành trình xuất hiện rất nhiều thách thức. Nhưng kỳ lạ ở chỗ khó khăn lại xuất hiện ở khái niệm tưởng như rất bé, rất cơ bản, thậm chí (...)
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  6. What is an elementary particle?Erwin Schrödinger - 1950 - Annual Report of the Board of Regents of The Smithsonian Institution:183-196.
    Schrödinger discusses what an elementary particle is. This essay originally appeared in the journal Endeavour.
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  7. Gelingendes Leben, Epikurs Weg zur Stressfreiheit.Erwin Sonderegger - manuscript
    Wissen wir, wer oder was unseren Lebensgang bestimmt? Wissen wir überhaupt, was in uns und ausserhalb von uns abläuft? Das einzig Gewisse ist unser Tod, doch was hilft die Gewissheit unseres Todes, wenn ungewiss bleibt, wann er kommt? Unsere Bedürfnisse kennen wir, aber wo sind die Grenzen der Befriedigung? Wenn unsicher geworden ist, wer oder was das bestimmt, was faktisch geschieht, wenn die Welt uns körperlich und seelisch bedrängt und die einzige Gewissheit in der Zukunft unser Tod ist, wenn uns (...)
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  8. Potentiality as the Basis of Reality, A Speculative Approach.Erwin Sonderegger - manuscript
    Is reality the basis of everything or has reality itself an other basis? What makes reality – not the real things – to be active, to exist? The question of what is real seems to be an easy question, because in our daily lives we are and must be naive realists. We ourselves, the things around us, the world, the facts, all that is real. there must be several concepts of reality if we want to say that not only physical (...)
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  9. A non-ideal approach to slurs.Deborah Mühlebach - 2023 - Synthese 202 (3):1 – 25.
    Philosophers of language are increasingly engaging with derogatory terms or slurs. Only few theorists take such language as a starting point for addressing puzzles in philosophy of language with little connection to our real-world problems. This paper aims to show that the political nature of derogatory language use calls for non-ideal theorising as we find it in the work of feminist and critical race scholars. Most contemporary theories of slurs, so I argue, fall short on some desiderata associated with a (...)
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  10. Living by Algorithm: Smart Surveillance and the Society of Control.Sean Erwin - 2015 - Humanities and Technology Review 34:28-69.
    Foucault’s disciplinary society and his notion of panopticism are often invoked in discussions regarding electronic surveillance. Against this use of Foucault, I argue that contemporary trends in surveillance technology abstract human bodies from their territorial settings, separating them into a series of discrete flows through what Deleuze will term, the surveillant assemblage. The surveillant assemblage and its product, the socially sorted body, aim less at molding, punishing and controlling the body and more at triggering events of in- and ex-clusion from (...)
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  11. Mathematizing as a virtuous practice: different narratives and their consequences for mathematics education and society.Deborah Kant & Deniz Sarikaya - 2020 - Synthese 199 (1-2):3405-3429.
    There are different narratives on mathematics as part of our world, some of which are more appropriate than others. Such narratives might be of the form ‘Mathematics is useful’, ‘Mathematics is beautiful’, or ‘Mathematicians aim at theorem-credit’. These narratives play a crucial role in mathematics education and in society as they are influencing people’s willingness to engage with the subject or the way they interpret mathematical results in relation to real-world questions; the latter yielding important normative considerations. Our strategy is (...)
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  12. Two dogmas that many readers of Aristotle’s Metaphysics share.Sonderegger Erwin - manuscript
    Our everyday knowledge and the knowledge of the sciences are based on presuppositions of different fundamentality. The most general framework includes opinions about being, then the way a particular language sorts reality, precepts of logic, what Husserl called the natural attitude. Furthermore, specific content-related prerequisites and convictions are decisive in the individual sciences. Also modern readers of Aristotelian texts share some such specific convictions. I would like to speak of two of them here, since they are evidently false and considerably (...)
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  13. Stoa: Gattungen des Seienden und "Personen".Sonderegger Erwin - 2000 - Museum Helveticum 57:10-19.
    Die 'vier Gattungen' sind selbst nichts Dingliches. Ihr Zweck ist nicht, die Dinge in vier Gruppen einzuteilen. Sie sind vielmehr Unterscheidungen oder Hinsichten an ein und demselben Ding. Jedes einzelne Ding gehört zugleich in jede der vier Gattungen. Schliesslich ist das, was durch die vier Gattungen insgesamt bestimmt werden soll, das Sein des Seienden, oder für die Stoiker eben die Dinglichkeit des Dings. Die vier Gattungen geben das stoische Verständnis von „sein“ wieder. -/- Meine These bezüglich der Personen lautet, dass (...)
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  14. ARISTOTLE's THEORY OF NATURE FROM THE POINT OF VIEW OF OUR HERMENEUTICAL SITUATION.Erwin Sonderegger - 2019 - In Ian-Ivar Lindén (ed.), ARISTOTLE ON LOGIC AND NATURE. Peeters. pp. 271–292.
    Today, there are many natural sciences, one of which is physics, but there is no science in the sense of a Theory of Nature. In our everyday life, the opinion is rightly held that there is only one nature, but whether this opinion stands up to reflection is questionable. When we apply the speculation that Aristotle developed in Metaphysics Λ to his Physics, we will see, that Aristotle has developed a Theory of Nature that consists in posing the question of (...)
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  15. Foundations of Human and Animal Sensory Awareness: Descartes and Willis.Deborah Brown & Brian Key - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 81-99.
    In arguing against the likelihood of consciousness in non-human animals, Descartes advances a slippery slope argument that if thought were attributed to any one animal, it would have to be attributed to all, which is absurd. This paper examines the foundations of Thomas Willis’ comparative neuroanatomy against the background of Descartes’ slippery slope argument against animal consciousness. Inspired by Gassendi’s ideas about the corporeal soul, Thomas Willis distinguished between neural circuitry responsible for reflex behaviour and that responsible for cognitively or (...)
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  16. Brüche, Torsi, Unvollendetes, Über das Fragmentarische in Leben, Kunst und Wissenschaft.Erwin Sonderegger - 2004 - In Erwin Sonderegger & Kurt Schärer (eds.), Brüche, Torsi, Unvollendetes. Zürich: Chronos Verlag. pp. 179–192.
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  17. Aristotle, Metaphysics Λ Introduction, Translation, Commentary A Speculative Sketch devoid God.Erwin Sonderegger - manuscript
    The present text is the revised and corrected English translation of the book published in German by the Lang Verlag, Bern 2008. Unfortunately the text still has some minor flaws (especially in the Index Locorum) but they do not concern the main thesis or the arguments. It will still be the final version, especially considering my age. It is among the most widespread and the least questioned convictions that in Metaphysics Lambda Aristotle presents a theology which has its basis in (...)
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  18. Brüche, Torsi, Unvollendetes.Erwin Sonderegger & Kurt Schärer (eds.) - 2004 - Zürich: Chronos Verlag.
    The leading question of our lecture series is in which areas and in which sense fractures and incompleteness are relevant for us. Are brokenness and incompleteness only accidental and singular, or do they belong to the style of things in general? Is wholeness and perfection the rule, and fracture the exception? The same question must be applied to the distinction between our knowledge of the world and the world itself. Is brokenness and incompleteness due to the things themselves, or only (...)
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  19. Globalisierung angesichts der Vielheit von Welten.Erwin Sonderegger - manuscript
    Globalisation Considering the Multitude of Worlds This book deals with globalisation, its foundations, its rise and fall and the question of its future. It discusses the conditions that have led, each in its own way, to the reduction of the many worlds to one. The first foundations were laid in the time of the discoveries, the earth was recognised and measured as a unified space. Missionary work and colonisation have made the geographical unit into a unity of fundamental beliefs, values (...)
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  20. Machiavelli Facing the Challenge of Gouvernementalité.Sean Erwin - 2013 - Foucault Studies 16:104-115.
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  21. Mensch - sein Anfang und sein Ende.Erwin Sonderegger - manuscript
    What is the origin and goal of man? In this lecture to a small audience I will pursue this question by comparing passages from Platonic Philebus with those from Aristotle's Nicomachian Ethics and comparing both together with a passage from the Letter to Menoikeus. It turns out that the Aristotelian idea of eudaimonia (happiness) is not so far removed from Epicurus, since eudaimonia also includes hedone, lust.
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  22. Zur Bildung des Ausdrucks τὸ τί ἦν εἶναι durch Aristoteles.Erwin Sonderegger - 1983 - Archiv für Geschichte der Philosophie 65 (1):18-39.
    This article shows the origin of the famous Aristotelian expression τὸ τί ἦν εἶναι in everyday language. The expression is analysable in τὸ εἶναι and τί ἦν, and this part is the core of the common language question τουτὶ τί ἦν; or τουτὶ τί ἦν τὸ πρᾶγμα; always in imperfect form. This question is often found in Aristophanes’ comedies, which represent common Attic language. The imperfect ἦν is noted as a common Attic form indicating the present already by early comentators (...)
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  23. Proklos, Stoicheiosis Theologike – Grundkurs über Einheit Einleitung, Lesetext nach Dodds, Übersetzung und Kommentar (2nd edition).Erwin Sonderegger - manuscript
    Proclus' Stoicheiosis Theologike has had an enormous impact on Christian theological and philosophical thought; it has had a decisive influence on the theological interpretation of Aristotle's Metaphysics. However, the impact was less on the text itself than on the 'excerpt' translated from Arabic into Latin with the title Liber de Causis, which, like the Theologia Aristotelis (a compilation of Plotinian texts), was considered authentically Aristotelian. It was only Thomas, thanks to Moerbeke's translation of the Stoicheiosis Theologike, who realised that the (...)
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  24. Zur mittelalterlichen Herkunft einiger Theoreme in der modernen Aristoteles-Interpretation.Erwin Sonderegger - 2024 - Amsterdam / Philadelphia: John Benjamins Publishing Company.
    Der hier vorliegende Text befasst sich mit der Rezeption von Aristoteles’ Metaphysik Λ bei Albertus Magnus und Thomas von Aquin. Er stellt das Material bereit für die Auswertung, die als Band 61 der Bochumer Studien zur Philosophie unter dem Titel Zur mittelalterlichen Herkunft einiger Theoreme in der modernen Aristoteles-Interpretation Eine Fallstudie anhand der Kommentare von Albertus Magnus und Thomas von Aquin zu Aristoteles’ Metaphysik Λ, bei John Benjamins Publishing Company, Amsterdam / Philadelphia 2024, erscheinen wird. **************************** This text deals with (...)
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  25. The hidden use of new axioms.Deborah Kant - 2023 - In Carolin Antos, Neil Barton & Giorgio Venturi (eds.), The Palgrave Companion to the Philosophy of Set Theory. Palgrave.
    This paper analyses the hidden use of new axioms in set-theoretic practice with a focus on large cardinal axioms and presents a general overview of set-theoretic practices using large cardinal axioms. The hidden use of a new axiom provides extrinsic reasons in support of this axiom via the idea of verifiable consequences, which is especially relevant for set-theoretic practitioners with an absolutist view. Besides that, the hidden use has pragmatic significance for further important sub-groups of the set-theoretic community---set-theoretic practitioners with (...)
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  26. Political Technique, the Conflict of Umori, and Foucault’s Reading of Machiavelli in Sécurité, Territoire, Population.Sean Erwin - 2015 - Foucault Studies 19:172-190.
    For those familiar with Machiavelli’s texts, Foucault’s interpretation of Macchiavelli in his 1978 lecture series Sécurité, Territoire, Population1 is surprising. Although Machiavelli figures prominently in five of the thirteen lectures,2 Foucault treats Machiavelli as if he were the author of only one book—The Prince—and his reading treats this complex text as if it covered only one topic: how to guarantee the security of the Prince. Clearly Foucault did not intend his interpretation of Machiavelli as a close exegesis. Other discussions of (...)
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  27. Aristoteles, Met. XII – eine Theologie?Erwin Sonderegger - 1996 - Méthexis 1 (1):58–83.
    The aim of this article is to free Aristotle's Metaphysics, especially book XII (Lambda), frome some metaphysical and theological presuppositions by detecting their inappropriate conceptual framwork, which once was progressive, but now holds an obsolete position. Ousia, being (not substance, a much later concept, construed to solve other problems than Aristotle's), stand for a question, not for an answer. Book Lambda develops a highly speculative argument for this queston. The famous noesis noeseos says that empirical being and knowledge is the (...)
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  28. Virtue, Virtue Skepticism, and the Milgram Studies.Deborah C. Zeller - 2007 - Philosophy in the Contemporary World 14 (2):50-59.
    ABSTRACT: Virtue, the centerpiece of ancient ethics, has come under attack by virtue skeptics impressed by results of psychology experiments including Milgram's obedience studies. The virtue skeptic argues that experimental findings suggest that character structures are so fragile vis-å-vis situational factors as to be explanatorily superfluous: virtues and robust character traits are a myth, and should be replaced by situation-specific "narrow dispositions" (Gilbert Harman) or "local traits" (John Doris). This paper argues that the virtue skeptics' sweeping claims are ill-founded. First, (...)
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  29.  75
    Mô hình nghiên cứu các nhân tố ảnh hưởng kết quả thực thi công vụ của công chức quản lý nhà nước về kinh tế cấp huyện ở TP. Hà Nội.Đỗ Thị Thúy Hằng - 2024 - Kinh Tế Và Dự Báo.
    Đánh giá chất lượng công chức nói chung và công chức quản lý nhà nước về kinh tế cấp huyện nói riêng là khâu mở đường quan trọng trong các hoạt động quản lý công chức và kết quả thực thi công vụ là tiêu chí cơ bản trong đánh giá. Nghiên cứu tiếp thu kết quả các nghiên cứu đi trước để xây dựng mô hình lý thuyết các nhân tố ảnh hưởng đến kết quả thực thi công vụ (...)
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  30. Zur Funktion des Personenwechsels im Gorgias.Erwin Sonderegger - 2012 - Museum Helveticum 69 (2):129-139.
    Discussions about the content of Plato’s Gorgias mostly follow the structure of this dialogue given by the change of the interlocutors. As plain as this change is, as little does it correspond with the development of the subject. This becomes obvious if we compare the division of the dialogue by the interlocutors with the division of the leading questions. New themes do not start with a new person, but only in the course of the conversation with Gorgias, Polos, and Callicles (...)
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  31. ...denn das Sein oder Nichtsein ist kein Merkmal der Sache..Erwin Sonderegger - 1989 - Zeitschrift für Philosophische Forschung 43 (3):489–508.
    Aristotle’s De Interpretatione opens with some norms designed to guide philosophical discour- se. One of these norms–of greatest importance for the discourse about being–is the distinction between the affirmation and the content of a proposition. No verb, not even the verb to be, will by itself state the existence of its content. – The oppositon to the traditional interpretation of the text in this article is primarily founded on observations of ordinary Greek speech. ”A verb uttered just by itself“ doesn’t (...)
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  32. Cusanus: Definitio als Selbstbestimmung.Erwin Sonderegger - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):153–177.
    Cusanus, Abstract As a rule Cusanus is interpreted in a theological way, under strong theological presuppositions and within the range of religion. This may be quite understandable since he was a cardinal and had important functions in the Papal States. But, what are the results, when we read his texts under pure philosophical conditions? We may see then that some of his texts are meant neither to assert a belief nor to search for reasons for it, but only to reflect (...)
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  33. Boethius und die Tradition.Erwin Sonderegger - 1994 - Zeitschrift für Philosophische Forschung 48 (4):558–571.
    In the past Boethius was primarily considered to be the author of the Consolatio, or a theologician or logician. But as a philosopher he was the first to reflect on the concept of person, while Augustinus and others only made use of this concept. It is the purpose of this article to show that it was exactly Boethius’ situation in the late antiquity with its many differing traditions that urged and enabled him to ask himself what person essentially is. His (...)
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  34. Vom Gewinn des Wirklichkeitsverlustes.Erwin Sonderegger - 1995 - Perspektiven der Philosophie 21:79-104.
    Is there a possible profit from the loss of the sense of reality? The loss of the sense of reality is a mental disorder that needs treatment, otherwise the person concerned will suffer harm in the short term. We cannot imagine that therefrom a profit could result. Don Quixote gives an example of a loss of reality in a slightly different sense. He is no longer committed to the banal, everyday reality, in this area he fails completely. But he has (...)
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  35. Überlegungen zur Vielfalt der "Nichts-Rede".Erwin Sonderegger - 1997 - Prima Philosophia 10 (3):341–257.
    The variety and ambiguity of our use of negation has often been classified according to the classes of negated terms. But if we take into account, first, the negations of possibility and necessity, and second, the negations of questions and wishes, it seems that not only negated expressions change, but the way to negate as well. If we consider that up to here every negation has only been a relative one, we may ask if it is possible to say „nothing“ (...)
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  36. Platon et Aristote ont-ils pratiqué l'histoire de la philosophie?Erwin Sonderegger - manuscript
    Abstract Most histories of philosophy make us believe, that there is a line of thought from the Greeks on until today. This impression should be checked by this article. At first we contrast some pros and cons of the view that philosophy in general has a history. Then we come back to the question, if Plato or / and Aristotle are really the founders of historiography in philosophy. As test-piece we take the passage in the centre of Plato's Sophist, which (...)
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  37. Microbiopolitics: Security Mechanisms, the Hela Cell, and The Human Strain.Sean Erwin - 2014 - Humanities and Technology Review 33.
    This paper examines the notion of the biopolitical body from the standpoint of Foucault’s logic of the security mechanism and the history he tells of vaccine technology. It then investigates how the increasing importance of the genetic code for determining the meaning and limits of the human in the field of 20th century cell biology has been a cause for ongoing transformation in the practices that currently extend vaccine research and development. I argue that these transformations mark the emergence of (...)
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  38. Makeham, John, ed., Dao Companion to Neo-Confucian Philosophy: Dordrecht: Springer, 2010, xliii + 488 pages.Deborah A. Sommer - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):283-287.
    This volume includes nineteen articles by scholars from Asia, North America, and Europe on Chinese thinkers from the eleventh to the eighteenth centuries. Included here are intellectual biographies of literati such as Zhou Dunyi, the Cheng brothers, Zhu Xi, Zhang Shi, Hu Hong, Wang Yangming, and Dai Zhen. Essays are arranged chronologically, and most begin with a biographical sketch of their subject. They provide variety rather than uniformity of approach, but all in all these essays are remarkably rich and offer (...)
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  39. Politics and Transformation: critical approaches toward political aspects of education.Deborah Biss Keller & J. Gregory Keller - 2014 - Policy Futures in Education 12 (3):359-369.
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  40. Aristoteles, Metaphysik Z, Einführung, Übersetzung, Kommentar.Erwin Sonderegger (ed.) - 2012 - Würzburg: Königshausen & Neumann.
    In almost every handbook and in almost every history of philosophy you will find the thesis that Aristotle in Metaphysics Z has developed a theory about substance – an imperfect one unfortunately. From the Middle Ages until now this has been the most widely accepted claim about this book. Because the basis for this claim is not so easy to find in the text, there is a dispute about the question what a substance really is and ”which things“ are substances. (...)
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  41. Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore.Erwin Sonderegger - 1982 - Dissertation, Zürich
    One of the most famous and most important commentaries of the Neoplatonist Simplicius treats the Physics of Aristotle. Several times, having commented the text within the Aristotelian frame, Simplicius treats the same subject again but now under a Neoplatonist perspective. These texts are called corollaries and one of them is about time. Discussing other Neoplatonist views about time (esp. Pseudo-Archytas, Plotinus, Damascius, Jamblichus), he tries to clarify the nature of our physical time arising from and differentiating (diakrisis) a ”first“ unmoving (...)
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  42. Picture changes during blinks: Looking without seeing and seeing without looking.J. Kevin O'Regan, H. Deubel, James J. Clark & Ronald A. Rensink - 2000 - Visual Cognition 7:191-211.
    Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized. -/- The results obtained were very similar to those obtained in (...)
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  43. Cognitive and Computer Systems for Understanding Narrative Text.William J. Rapaport, Erwin M. Segal, Stuart C. Shapiro, David A. Zubin, Gail A. Bruder, Judith Felson Duchan & David M. Mark - manuscript
    This project continues our interdisciplinary research into computational and cognitive aspects of narrative comprehension. Our ultimate goal is the development of a computational theory of how humans understand narrative texts. The theory will be informed by joint research from the viewpoints of linguistics, cognitive psychology, the study of language acquisition, literary theory, geography, philosophy, and artificial intelligence. The linguists, literary theorists, and geographers in our group are developing theories of narrative language and spatial understanding that are being tested by the (...)
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  44. Let’s be Reasonable.Deborah K. Heikes - 2009 - Southwest Philosophy Review 25 (1):127-134.
    Feminist philosophy is highly critical of Cartesian, and more broadly Enlightenment, conceptions of rationality. However, feminist philosophers typically fail to address contemporary theories of rationality and to consider how more current thoeories address feminist concerns. I argue that, contrary to their protestations, feminists are “obsessing over an outdated conception of reason” and that even the most suspect of “malestream” philosophers express an understanding of rationality that is closer to feminist concerns than Cartesian ones. I begin by briefly examining key features (...)
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  45. Zwei Dogmen, die viele Leser der Metaphysik des Aristoteles teilen.Sonderegger Erwin - manuscript
    Unser alltägliches Wissen und das Wissen der Wissenschaften beruhen auf Voraussetzungen unterschiedlicher Fundamentalität. Zum gleichsam untersten Fundament gehören die Meinungen über das Sein, die Art und Weise, wie eine jeweilige Sprache die Wirklichkeit sortiert, Gebote der Logik, das, was Husserl die natürliche Einstellung genannt hat. Im Weiteren sind in den einzelnen Wissenschaften spezifische inhaltliche Voraussetzungen und Überzeugungen massgeblich. Auch moderne Leser Aristotelischer Texte teilen einige solche Überzeugungen. Von zweien davon möchte ich hier sprechen, da sie leicht ersichtlich falsch sind und (...)
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  46. Being Reasonable.Deborah K. Heikes - 2012 - Southwest Philosophy Review 28 (1):187-195.
    Although feminists have spilled a great deal of ink criticizing Enlightenment conceptions of rationality, the time has come to consider constructing a positive account. Recent attempts to construct an account of rationality as a virtue concept reflect many feminist complaints concerning Enlightenment rationality, and, thus, I maintain that feminism should take seriously such a conception. Virtue rationality offers a more diverse account of rationality without sacrificing the fundamental normativity of the concept. Furthermore, the narrower concept of reasonableness, promises to provide (...)
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  47. Was wir nicht verlieren dürfen.Erwin Sonderegger - 2007 - Studia Philosophica 66:197-210.
    Different reasons give rise to the question, what philosophy really is, and by tradition we know many answers. Plato’s answer can be found by examining his explicit statements about philosophy in his dialogues, or by analyzing his representation of Socrates – philosophy become fl esh. But an other way to fi nd an answer to the question lies in examining the things which – according to Plato – we cannot do without. There are three of them, namely the idea, logos (...)
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  48. Was ist die Funktion geschichtlicher Bezüge bei Aristoteles?Erwin Sonderegger - 2002 - Studia Philosophica 61:139-152.
    Aristotle is often called the father of the history of philosophy. However, if his references to earlier theses are to be taken as historical reports in our sense, then they must also be subject to historical critique – which is much to their disadvantage. However, looking through the function of his doxographies and furthter references to earlier theses shows that such a historical view is an anachronism in a way similar to the expectation of finding science in Aristotle. Rather the (...)
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  49. Why ousia is not substance – ousia bedeutet nicht Substanz.Erwin Sonderegger - manuscript
    With overwhelming conviction the standard-interpretation of the Aristotelian philosophy translates the Greek ousia with the Latin substantia. There are many reasons, that this translation and equation is false, in a short overview I name six of them.
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  50. The Algorithmic Leviathan: Arbitrariness, Fairness, and Opportunity in Algorithmic Decision-Making Systems.Kathleen Creel & Deborah Hellman - 2022 - Canadian Journal of Philosophy 52 (1):26-43.
    This article examines the complaint that arbitrary algorithmic decisions wrong those whom they affect. It makes three contributions. First, it provides an analysis of what arbitrariness means in this context. Second, it argues that arbitrariness is not of moral concern except when special circumstances apply. However, when the same algorithm or different algorithms based on the same data are used in multiple contexts, a person may be arbitrarily excluded from a broad range of opportunities. The third contribution is to explain (...)
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